A lot of people feel like we’re sliding into a form of “soft
feudalism” where a small group at the top makes the big decisions, and everyone
else mostly lives with the consequences. It doesn’t look like the Middle Ages
on the surface—no castles or crowns—, but the underlying pattern is similar:
concentrated power, limited real options for most people, and a system that
quietly says, “Know your place.”
In medieval feudalism, a tiny class of lords owned the land.
If you were born a peasant, you worked that land, paid the lord, and hoped you
survived. You were technically “protected,” but you weren’t really free. The
law, the church, and custom all told you this was just the natural order. The
whole setup made it very hard to move, to improve your situation, or to
challenge the people on top. Your job was to keep the machine running for them.
Now picture today’s version. A small number of people and
corporations own or control the things you can’t live without: housing, health
care, energy, major employers, and the big platforms where news and business
happen. You don’t farm their fields; you rent their apartments, work for their
companies, swipe their cards, and scroll their apps. At every step, they take a
cut. If your rent, medical bills, and debts keep you just above water, then on
paper, you’re free, but in practice, your choices are squeezed. You can’t
easily quit, move, or speak up, because you’re always one crisis away from
disaster. That, my friends, is not real freedom. This hits freedom at several
levels. At work, a handful of big employers or chains can dominate a region or
industry. If you anger a boss in that world, “just get another job” is less
realistic than it sounds. Contracts, noncompete, and reputational blacklisting
make workers cautious. You’re formally free to say what you think, but you know
one wrong move can get you labeled “trouble” and quietly shut out. Over time,
people stop exercising their freedom because they’re afraid of the
consequences, not because they suddenly love the system. Creating fear is one
thing that erodes our freedoms.
The same thing happens with speech and dissent. You still
have legal rights, but your livelihood often depends on staying inside
invisible lines. If your employer, your landlord, or the platforms you rely on
can punish you for what you say—firing, banning, demonetizing, or just quietly
burying you in the algorithm—you learn to self-censor. There’s no dungeon, no
king’s jailer. There is just the knowledge that certain topics, tones, or
actions could cost you your income, your reputation, or your access. That’s
enough to tame a lot of people without ever changing a law. We are guaranteed
Free Speech by the Constitution, but it doesn’t seem to stop the persecution if
our employers don’t like what we say. There are fewer and fewer social media
platforms that don’t suppress free speech. Today, it seems to take a whole lot of money
to protect your legal rights when the rich and powerful want to take them away,
On the political side, you still get to vote, and that
matters. But money filters what your vote can do. The same kinds of donors and
lobbyists often sit behind both parties, making sure that no matter who wins,
certain fundamentals don’t change. Regulations get written with lobbyists at
the table. Tax codes are “reformed” in ways that always seem to work out for
the same small group. Media narratives focus on culture-war fights at the
bottom while barely touching the structural deals at the top. That is because
of who controls the media. So, your
freedom to choose is real, but the menu you’re choosing from is heavily
pre-screened.
Underneath all of this is a story about what success means
and who “deserves” what. In the old feudal order, the story was that nobles
were chosen by God and birth. Today, the story is that extreme winners are
simply “more talented” or “harder working,” and that if you’re struggling, it’s
mostly on you. That makes it easier to accept a world where one person can own
more than a million families combined. It also helps people on top feel moral
while they use their power to tilt the rules further in their favor. If
everything is just “the market,” then no one has to admit that a lot of this is
designed. Designed into a system that creates poverty.
In the dark ages, people claimed that they were ordained by God
to be better than everyone else and to rule. Was that based on the teachings in
the Gospel? Today, we still have people who feel that because they are rich,
they are blessed by God more than the poor people. Whatever someone believes
religiously, most people feel that a decent society shouldn’t treat human
beings as expendable parts in an engine for someone else’s wealth. That’s where
today’s quasi-feudal setup does the most damage. It doesn’t just limit income
or comfort; it quietly shrinks people’s sense of what is possible. Instead of
asking “What kind of life do I want?” they ask, “How do I hang on?” Instead of
asking “What kind of country do we deserve?” they ask, “Which elite faction
hurts me a little less?”
We’re not back in the Dark Ages yet. We still have tools
peasants never had: the vote, independent journalism, unions, public interest
lawyers, local organizing, and the ability to speak and coordinate with people
across distances in seconds. Those tools are under pressure precisely because
they’re dangerous to a would-be ruling class. Our independent journalism is
dying as the powerful buy the media that journalism depends on. Our right to
organize and to protest is under attack by the very people who are supposed to
protect it. Everything that they, the would-be ruling class is doing is to keep
us distracted, divided, and doubtful. That’s the tell. If everything were fine,
powerful people wouldn’t be working so hard to keep you distracted, divided,
and doubtful that change is possible.
So, when you look at this emerging neo-feudalism, the core
question isn’t left vs. right, or even religious vs. secular. The question is:
do you want to live in a country where ordinary people actually have room to
make real choices, or in one where a tiny group sets the boundaries and calls
that “freedom”? If you care about liberty in any serious sense, you can’t just
look at what’s written in law; you have to look at how power and resources are
really arranged. That’s where you’ll see whether we’re a free people or just
well-managed serfs with smartphones.
I suspect that, having risen up through the system, even many of our elites feel like they have to self-censor and kow-tow to real or simply perceived vested interests. So, as you already note, perception is critical and being aware of the tools that we have to hand vital. Thanks again for a great, crystal clear piece.
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